neo, marx. marx, neo. whoa…
at the same time, i don’t center my personal experiences as the basis of my political commitments because that wouldn’t be radical enough. if the root of capitalist oppression is, as i follow a lot of people in arguing, the commodification of African-derived peoples, then that ought to be the foundation of anti-capitalist politics.
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the stories i’ve shared above go to show that there are limits to thinking and doing resistance to capitalism (and i’d add, racism, heterosexism, imperialism, and on and on) when we don’t work from the root.MORE
Been thinking about this recently. True revolution in my fast coalescing opinion demands a fuckload of self work as a complementary to the system demolishing/restructuring/whatever the hell we are doing. And I'm thinking that centering movement on the needs of the least of us, that is, the ones who are most severely impacted by the current of affairs, is the only way to win through true equality. And its hard work to self reflect and then make changes to your thoughts and behaviour.
intersections
Sep. 11th, 2011 01:29 amTwenty-five-year-old Anthony Adams was the campaign manager for the Socialist Party in Utah and a gay-rights activist. MORE
UPDATE: Slain Mississippi Man's Male Partner CANNOT Join Wrongful Death Lawsuit Against White Teens
More developments in the horrific case of James Craig Anderson, the Black Mississippi man killed in an alleged racially motivated hit-and-run murder.
Anderson's family filed a wrongful-death lawsuit on Tuesday against the group of white teenagers that police say is responsible. Anderson had a long-term male partner of almost two decades and they were raising a daughter. Anderson's long-term partner cannot join the legal action, reports the New York Times.
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Florynce Kennedy badass extraordinaire
Aug. 20th, 2011 12:08 am'If men could get pregnant, abortion would be a sacrament'
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“Being a mother is a noble status, right? So why does it change when you put ‘unwed’ or ‘welfare’ in front of it?”
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“Oppression has at least four dimensions: The personal or psychological–like when you yourself believe that you’re a big zero because society keeps telling you so. The private–like when some employer tries to make out with you when you ask for a job. The public–like when the government takes the money you need for child-care centers, and uses it to kill people in Indochina. And the cultural–like when the history books attribute everything we did and invented to some guy we worked for.”
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“Loserism is when oppressed people sit around and think up reasons why they can’t do something. Well just do it. Thinking up reasons why you can’t is the Establishment’s job.”
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“If the ass is protecting the system, ass-kicking should be undertaken regardless of the sex, ethnicity, or charm of the ass involved.”
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“The innocence of good people is inexcusable. Naivete is a luxury only the pigocrats can afford.”
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Florynce Kennedy Notable Biographies
In the 1960s, Kennedy broadened her scope to include political involvement and battling oppression in a variety of arenas—racism, sexism, and homosexuality. She led boycotts of large corporations, including picketing the Colgate-Palmolive building in New York, leading protests at CBS headquarters, and participating in anti-Vietnam War and pro-liberation initiatives organized by Youth Against War and Fascism.
In 1966, Kennedy created the Media Workshop, an organization charged with fighting racism and discrimination in the media. The group led boycotts of advertisers who did not feature African Americans in their ads. After picketing in the street in front of an advertiser, Kennedy and the protesters were invited inside to discuss their grievances. Marsha Joyner recalled on the Civil Rights Movement Veterans website that Kennedy then quipped, "Ever since I've been able to say, 'When you want to get to the suites, start in the streets.'"
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In fighting for women's rights, Kennedy helped found the Women's Political Caucus and the National Black Feminist Organization. She was an original member of the National Organization for Women (NOW) and joined the group Radical Women to protest the 1968 Miss America pageant in Atlantic City, New Jersey. Kennedy also founded the national Feminist Party, which in 1971 nominated Representative Shirley Chisholm (D-NY), the first African-American woman elected to Congress, for president. Kennedy even protested the shortage of female bathrooms at Harvard University by leading a mass urination on the campus grounds.
On the abortion rights front, Kennedy organized feminist lawyers in 1969 to challenge the constitutionality of New York state's antiabortion laws. She collaborated on briefs and cross-examined witnesses in pretrial hearings. The laws were overturned the following year. In 1971, Kennedy co-authored with Diane Schulder a book on the class action suit, Abortion Rap , one of the first books on abortion. Kennedy even took on the Roman Catholic Church by filing a tax evasion charge to the Internal Revenue Service, claiming that the church's vocal and financial campaign against abortion breeched its tax-exempt status and violated the federal constitution's call for the separation of church and state.MORE
Wikipedia
She often traveled with writer Gloria Steinem, talking to women in a speaking tour. If a man asked the pair if they were lesbians—a stereotype of feminists at the time—Flo would famously answer, "Are you my alternative?" She was an early member of the National Organisation for Women, but left then in 1970, dissatisfied with their approach to change. In 1971 she founded the Feminist Party[disambiguation needed], which nominated Shirley Chisholm for president. She also helped found the Women's Political Caucus.
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Flo was known for her flamboyant dress (often in cowboy hats and pink sunglasses) and attitude. Once, to protest the lack of female bathrooms at Harvard, she led a mass urination on the grounds. When asked about this, she said "I'm just a loud-mouthed middle-aged colored lady with a fused spine and three feet of intestines missing and a lot of people think I'm crazy. Maybe you do too, but I never stop to wonder why I'm not like other people. The mystery to me is why more people aren't like me." In 1974, People magazine wrote that she was "The biggest, loudest and, indisputably, the rudest mouth on the battleground."
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Her 2000 obituary Flo Kennedy, Feminist, Civil Rights Advocate and Flamboyant Gadfly, Dies at 84
Her books: Call me Flo: My Hard Life and Good Times
Abortion Rap one of the first books about abortion, coauthored with Diana Schulder.
hey you all.
May. 9th, 2011 09:05 pmSocial mobility, lest we forget, is not the same thing as equality. On the contrary: the entire premise of social mobility rests on the blithe acceptance of social inequality, so long as a handful of have-nots are able to scale the ladder of privilege. In a world where wealth and resources are finite, not everyone can be a billionaire. The encouraging notion that anyone can 'make it' relies on the unspoken assumption that most people, ultimately, won't.MORE
HEEEEEEEEEE!!!!!!!!!!!!!
Mar. 7th, 2011 05:32 pmOh my GOD. (I know, the irony!) This book!!!! Moral Combat: Black Atheists, Gender Politics, and the Values Wars [Paperback]. This chunky, chunky interview!!!Moral Combat: Interview with Dr Sikivu Hutchinson, though what the fuck is this question, exactly?
Q: What’s your view on same sex marriage; don’t you regard it as another immoral decadence that needs combating in a community of Freethinkers who are supposedly rational people?
Just...WHUT NOW???? Like, why the HELL did the interviewer think that she would view that issue in that way??????
I like her answer:
A: Opposition to same-sex marriage is emblematic of the same fascistic heterosexist patriarchal regime that constructs women as territory and condemns the human rights of gays and lesbians as an abomination.
Anyway, read the rest of it:
Q: You approach your critique from a feminist perspective. What are the specific pitfalls of religiosity and coming out as an atheist for black women?
A: The challenges of achieving baseline skepticism in a traditionally religious, racially and economically disenfranchised community are especially onerous for women. Constructions of mainstream African American female gender roles and social responsibilities are unquestionably linked to religiosity. While black women fill the church pews, few of them are deacons, pastors, and Bishops in the patriarchal Black Church. Of course, as “keepers of home and hearth,” black women are vital to upholding patriarchal roles and responsibilities. If the Black Church, as an embattled institution, has had a “redeemer” it has been the perseverance of black women. Thus, for many black women, skepticism, humanism, and atheism are dangerous frontiers that fundamentally threaten their sense of gendered identity and social mooring.
Consequently, when it comes to attitudes about traditional gender roles, gender-based assumptions about black female religiosity are double-edged. While black male non-believers are given more leeway to be heretics or just MIA from church, black women who openly profess non-theist views are deemed especially traitorous, having “abandoned” their primary role as purveyors of cultural and religious tradition. 19th century Cult of True Womanhood paradigms of idealized pure white domesticated moral femininity still bedevil black women. Shopworn images of black women faithfully shuttling their children to church and socializing them into Christianity are a prominent part of mainstream black culture. Tired caricatures of bible thumping God fearing Madea esque black women abound in American pop culture. And if being black and being Christian are synonymous, then being black, female, and religious or “spiritual” (whatever the denomination or belief system) is practically compulsory. Insofar as atheism is an implicit rejection of both black patriarchy and “authentic” blackness, black women who would dare to publicly identify as atheists are potential race traitors and gender apostates.Q: What is the relevance of your book to the advancement of morality in the world, and where can readers find it?
A: The book assesses the social construction of public morality in America vis-à-vis race, gender, sexual orientation and class. For the past several decades, much of mainstream public morality has been framed by the Religious Right’s millennialist values wars against social justice and human rights. In this universe, being moral is all about taking rights away from others in service to a narrow nationalist racist sexist notion of what it means to be authentically American. Chris Hedges and others have identified this upheaval as Christian fascism. In the book, I look at the unique cultural foundations of American public morality with respect to white supremacist notions of self and other. If morality can be defined as defense against the amoral other then power and social control are easy to maintain. The entire narrative of American progress and meritocracy is based on the inherent morality and inevitability of racial hierarchy. Rich white people who control the majority of the wealth in the U.S. (and, yes, race is important here because the top 1% of the super rich are predominantly European American) have achieved this status through pluck, discipline, and persistence, i.e., moral grit. So, if poor black people are implicitly lazy, shiftless, and lacking a work ethic, then not only are they lacking in morals but white folks who “bootstrapped” their way up through their own true grit and individual enterprise are by definition morally superior.
If women don’t allow their bodies and destinies to be violently controlled by the state, patriarchy, and organized religion (which are often interchangeable) then it stands to reason that they are immoral. If gays and lesbians don’t allow themselves to be socially exterminated then of course they are immoral. If third world peoples insist upon anti-imperialist self-determination free from the geopolitical rookery of the West then they must be against democracy, rationality, and human rights. The book defines morality in terms of social justice and the inalienable human right to social justice. MORE
Having recently found myself in the VERY uncomfortable position of being one of the few nonwhites in a class when the subject came around to race in the USA, I wish that this post from
White Racism, White Supremacy, White Privilege and the Social Construction of Race People, I personally do not want to do any discussion of race with some VERY socially conscious people somewhere in the mix at a goddamn minimum.
Consoles self with more Piel
via Rebecca Solnit Women Strike for Peace
Now for essay writing.
ETA:New Alice Walker documentary
Did anyone know Ms. Walker has a blog?
#DearJohn: Prep Time
Okay. So, for those unaware of context, here is what is going on. In the “No Taxpayer Funding for Abortion Act,” which is reprehensible on its surface, there’s a special surprise clause that seeks to limit the definition of rape and incest. In order to qualify for the exception to rape and incest cases, all rapes must be “forcible” and all incest cases must involve survivors under the age of 18. Since 1976, to quote the Mother Jones piece, “federal law has prohibited the use of taxpayer dollars to pay for abortions except in the cases of rape, incest, and when the pregnancy endangers the life of the woman.” In addition to being a serious attack on the rights of women, this is an unprecedented attack on the rights of survivors, and introduces a hierarchy of rape which would deprive the majority of pregnant rape and incest survivors from receiving coverage for their abortions. No more coverage for the mentally disabled, no more coverage for children, no more coverage for those who are drugged, unconscious, or coerced. Since many states do not HAVE a “forcible rape” law, those people might not be able to get funding because of the state they live in, and not just the specific circumstances of their rape. No more coverage for most survivors, basically. Seeking to minimize rape — to create a distinction between a few “real” rapes and the majority of “not rape enough” cases — and to pass this into law is unconscionable, and sets a terrifying precedent.
I wrote a post about this which got a lot of traffic. In a subsequent post, I suggested a Twitter campaign aimed primarily at John Boehner, something in the vein of #MooreandMe, to create consciousness around the issue. Some people have expressed a desire to participate, so it seems like a good idea.
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We need people who know this issue very well, and can speak on it persuasively. My key areas of focus, when it comes to feminism and activism generally, are media representation and sexual assault. I can debate these issues with a very sharp grasp of the facts on the ground and the arguments my opposition is going to oppose. That made me a really good point person for #MooreandMe, which was specifically about media representation and sexual assault. This also concerns sexual assault, so that part of it, I can speak to. I am not one of the many feminists who has extensively studied and debated reproductive rights. I know about as much as anyone, but the precise legal nuances are important here, and I don’t have the same instant or comprehensive recall that I would in the case of an issue that was specifically about sexual assault. Therefore, I need those feminists to take point as well. I know a few, including one who mounted a successful Twitter campaign, and I’m going to e-mail them after I finish writing this. But if you are, then I encourage you to use the reply function, my Ask function (no anonymous Asks any more, sorry) or my e-mail, tbd.ladybusiness@gmail.com, to both point out means of argument and to anticipate what the issues with our protest or message are going to be.
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Check for the rest of the post, if you can help, please help, forward it around, signal boost, reply with suggestion etc, lets not take this lying down.
via
What kind of activist are you?
Nov. 22nd, 2010 12:03 amActivism is a fairly simple concept. You do stuff to make things better. Activism when it comes to marginalized populations is also relatively simple in concept. You do stuff to make things better, only you specifically have to stop marginalization, see past and slowly remove privilege and improve the lives of marginalized folk in order to make things better.
That’s where it stops being simple. Abruptly.MORE
This tumblr looks pretty awesome
Oct. 24th, 2010 04:51 pmPictures of Muslims wearing things
which explains its mission thus
About:
Former NPR analyst Juan Williams, among other ignorant people, has an irrational fear of Muslims, and thinks you can identify them based on what they look like. Here I will post pictures of Muslims wearing all sorts of things in an attempt to refute that there is such a thing as "Muslim garb" or a Muslim look.MORE
Go thou and spread it around and have fun!
The Nyumburu Cultural Center’s multipurpose room pulsed with anger last night as hundreds of students and faculty members vented their frustrations about the removal of Assistant Provost of Equity and Diversity Cordell Black from his longtime position. “If someone has given to this university their blood, sweat and tears as he has, they should be able to walk out the door on their own terms and not because of back-door dealings that some folks did in terms of plotting and removing him from his position,” Relations Director for the Nyumburu Cultural Center Solomon Comissiong said. “We need to mobilize and organize around one single thing and that is reinstating Dr. Black ... by any means necessary.”
Student activists plan to continue pressuring officials:Further protests will follow up on last week’s 600-person march
Last Thursday, Black was called into a meeting with Provost Nariman Farvardin, where he was informed that as a result of budget cuts he would be replaced at the end of this fiscal year — June 30, 2010. The Office of the Associate Provost for Equity and Diversity, which Black oversees, houses the Nyumburu Cultural Center, the Office of LBGT Equity and the Office of Multi-ethnic Student Education. Farvardin said these departments will not be cut or altered in any way. “I have three units that report to me and [Farvardin] says, ‘Nyumburu, I can’t touch that because that’s student fees and not state money, and LGBT Office of Equity, that’s much too political for me to touch, and OMSE because that’s crucial to our drive to [increase] the retainment of black and Latino males,’” Black said of his conversation with the provost last week.
But for many, these concessions are not enough. The announcement, coming a week after a diversity town hall where officials asserted their commitment to diversity, came as a shock. Student activists are planning a march from Nyumburu to the Main Administration Building at noon today to show their contempt with the administration for its decision and to push for Black’s reinstatement. MORE
Student activists, still energized from a successful 600-person protest on the steps of the Main Administration last week, aren’t giving up their crusade for more diversity, transparency and student representation in university policy decisions. At a meeting last night, student leaders, united under the banner of a new coalition — Students Taking Action to Reclaim our Education — addressed more than 300 students, faculty and administrators in the multipurpose room of the Nyumburu Cultural Center, in an attempt to fan the flames of indignation ignited by the provost’s decision to remove Associate Provost for Equity and Diversity Cordell Black from the position he has held for more than a decade.
After last week’s march demanding Black’s reinstatement, more transparency and a moratorium on all firings and mergers at the university, student activists said they need to keep the pressure on the administration until they adhere to their demands. “We pride ourselves to hold all levels of administration to the core purposes of the university and matriculating all students in an environment of inclusion and critical thought as well as fostering active and engaged citizens,” STARE’s mission statement read.
In order to achieve their goals, student leaders encouraged attendees to rebel in small ways at last night’s meeting. Some students planned to sit on the steps of the Main Administration Building between classes while others volunteered to “phone bomb,” or relentlessly call, top administrators.MORE
Stuff I've gathered together for perusing
Jul. 13th, 2009 02:38 pmTorchwood's third season is shit
On Burlesque
Kerry Washington Interview
Women's Clinic in Canada excludes transwomen, women who happen to be addicts. Protests continue
Jackson Lee, NBJC, NAACP, Cong. Black Caucus Demand Investigation into Murder of August Provost
Murdered Seaman August Provost Laid to Rest, Racist and Homophobic Comments in News Coverage" but, the military is fucking around with the details of how he dies
Coverage of Latesisha Green's Trial this week
26 AIDS Activists Arrested in Capitol Hill Needle Exchange Protest
Black transgender woman assaulted in New York City, while crowd stands by and does nothing
Can we stop using the term ally?
Urban Science Adventures
There is an online contest sponsored by Quark Expeditions to become the Official Quark Expeditions Blogger. The winner gets an all-expense paid excursion to Antarctica February 20 – March 3, 2010. And you could help send me to the South Pole - a dream of mine!
What does it take to be the Official Quark Blogger? They’re looking for someone with a commitment to the environment; a passion for the polar regions, and an ability to write in English with wit, style and imagination. That is SO me, don’t you agree? Oh, and someone popular enough for people to tune into. So that’s why I need you and everyone else you know to vote for me. The person with the most votes wins.
With each post, I share the exciting and wonderful world of science, conservation, environmental education and urban nature appreciation through my blog Urban Science Adventures! ©
I routinely posted about the polar biomes, including posts celebrating International Polar Year. I love sharing science; and I especially enjoy bringing the beauty and excitement of nature to someone’s attention who thought there was nothing there.
Just like I share my everyday backyard adventures with you, I will share accounts of the beauty and stories of adventure of life at the South Pole! You know I will. So, please send Urban Science Adventures! © on a Polar Adventure next spring.
The competition closes at noon, September 30, 2009, EDT. In order to vote you will need to register with the website (bots can’t vote) and one vote per email.
Visit my very own voting page and vote for me.
Thanks
Danielle
And can ya'll send it around please?
United for Choice, Inc. is the organization representing a committed group of individuals focusing our efforts on the design and application for a Pro-Choice specialty license plate for Florida vehicles.
Currently, Floridians have about 100 different automobile license plate designs from which to choose, and each one purchased contributes to it’s specific cause. Nine years ago, the state of Florida approved the anti-choice plate, which as of February 2006, has more than 60,000 plates on the road has raised nearly $4,000,000 towards the anti-choice cause. Sales and renewals add about $70,000.00 every month. This money goes to so called “Crisis Pregnancy Centers” clinics that distort reality and hide the truth from women. They take advantage of an uncomfortable and emotional situation to impart their scientifically unfounded beliefs. The omission and skewing of information is a LIE and telling women that abortion causes cancer or that it can prevent a woman from getting pregnant in the future are just some of the strategies used by anti-choice crisis pregnancy centers that receive money from the anti-choice plate.
Pro-Choice motorists are currently denied the opportunity to express their views on a government issued, specialty license plate. The intent of our Pro-Choice License plate will be to fund agencies and organizations that provide information on all reproductive choices. Our plate will endow funds to empower women and men to take control of their reproductive lives. We will fund grants for comprehensive sex education, and give women better access to contraception. Florida has the 6th highest teen pregnancy rate and the 45th worst access to contraception, it is clear that we need more preventative measures in place in order to fully educate women and men about what “choice” can mean; Whether it is choosing to wear a condom, choosing to postpone sex, choosing not to become a parent until ready, or choosing to terminate a pregnancy.
Donate here if you are so inclined. Any Floridians on my list want to spread it around?
Fire in the belly.
Mar. 10th, 2009 08:33 pmThe revolution will not be published
That is, when you rely on bureaucratisation and incorporation of high-level leaders into the state and business, once the state decides it doesn’t want to deal with women’s issues any more, you’re basically fucked. And this is what has happened to the Australian women’s movement in the eleven years that John Howard was in power. Women’s government agencies were consistently de-funded, attacked ideologically and dismantled, while sexist policies around abortion, welfare, family, childcare, maternity leave and workplace relations were put into place.
This is also occurring in the environmental movement, where large NGOs are becoming more conservative so as not to lose lobbying access, while ineffective and even dangerous policies are being pursued (e.g. increasing reliance on nuclear energy, carbon trading, bio-fuels, carbon sinks, ‘clean coal’, electricity privatisation).
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The much larger apparatus’ of the state, business and academia seem to appropriate the best energies of the activists whose genuine ingenuity and passion are co-opted into ossified hierarchical structures. And the movement responds by rallying support for those activists because they command unprecedented levels of power and mainstream credibility. Yet that credibility is premised on an overall tokenism about the issue at stake, be it ecological justice, women’s liberation, racial justice, disability rights, or queer rights. The hierarchical accountability structures which authorise that credibility can muzzle the most radical activist (e.g. Peter Garrett).
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But when equal access to elite status becomes the goal of a political movement, it becomes apparent that it is no longer concerned with justice, and it develops a parasitic relationship with the grass-roots of that movement.MORE
Who was Mario Savio?
Mario Savio: Sproul Hall Steps, December 2, 1964
"There is a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can't take part; you can't even passively take part, and you've got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus, and you've got to make it stop. And you've got to indicate to the people who run it, to the people who own it, that unless you're free, the machine will be prevented from working at all!