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Chinese Text Project

CTP Dictionary


管夷吾
guǎn ㄍㄨㄢˇ ㄧˊ ㄨˊ : Same as “管仲guǎn zhòng ㄍㄨㄢˇ ㄓㄨㄥˋ: 名夷吾,字仲,諡號敬,史稱管子 Guan Zhong.
Guan Zhong (管仲) (c. 720-645 BC) was a chancellor and reformer of the State of Qi during the Spring and Autumn Period of Chinese history. His given name was Yíwú (夷吾). Zhong was his courtesy name. Recommended by Bao Shuya, he was appointed Prime Minister by Duke Huan of Qi in 685 BC. Through Guan Zhong's reforms and skilful diplomacy Qi became the most powerful of the feudal states and Duke Huan lord protector over the feudal lords. Though knowledge of his reforms is limited, in particular he instituted a famous fiscal policy known as "balancing the light and the heavy", associated with salt and iron monopolies. Though otherwise a diverse work, the Guanzi compilation making use of his name makes similar such recommendations. Translator Allyn Rickett considers that, "judging what was said of him in the Zuo zhuan, he could qualify, at least in most respects, as an ideal Confucian minister... Guan Zhong is reported to have advised Duke Huan: 'Summon the wavering with courtesy and cherish the remote with virtuous conduct. So long as your virtuous conduct and courtesy never falter, there will be no one who does not cherish you.'" When Duke Huan was approached to dethrone the ruling clans of his state, Guan Zhong advised him that that he had won their adherence through politeness(li) and trustworthiness(xin). During the time of Confucius, when his students criticized Guan Zhong as lacking propriety, Confucius said of him that "Through having Guan Zhong as his minister Duke Huan became protector over the feudal lords. He brought unity and order to the entire realm so that even today people enjoy his gifts to them" and that "It was due to Guan Zhong that Duke Huan was able to assemble the feudal lords on numerous occasions without resorting to the use of his war chariots. Such was his goodness!" Because some of his reforms might be considered purely administrative, (as opposed to Confucianism, which "aspired to produce orderly rule solely through the charismatic excellence of the aristocratic leaders of the state") translator Allyn Ricket writes that later Confucian historians disparagingly identified Guan Zhong with the Legalist school, even though actually legalistic (that is, "Fa" or method-based) philosophy did not develop until hundreds of years later.
孟子·告子下》:孟子曰:「舜發於畎畝之中,傅說舉於版築之閒,膠鬲舉於魚鹽之中,管夷吾舉於士,孫叔敖舉於海,百里奚舉於市。」
Mencius said, 'Shun rose from among the channelled fields. Fu Yue was called to office from the midst of his building frames; Jiao Ge from his fish and salt; Guan Yi Wu from the hands of his gaoler; Sun Shu Ao from his hiding by the sea-shore; and Bai Li Xi from the market-place.'
韓非子·難言》:故子胥善謀而吳戮之,仲尼善說而匡圍之,管夷吾實賢而魯囚之。
淮南子·繆稱訓》:管夷吾、百里奚經而成之,齊桓、秦穆受而聽之。
史記·齊太公世家》:君且欲霸王,非管夷吾不可。
春秋左傳》:冬,十二月,齊侯游于姑棼,遂田于貝丘,見大豕,從者曰,公子彭生也,公怒曰,彭生敢見,射之,豕人立而啼,公懼,隊于車,傷足,喪屨,反,誅屨於徒人費,弗得,鞭之見血,走出,遇賊于門,劫而束之,費曰,我奚御哉,袒而示之背,信之,費請先入,伏公而出鬥,死于門中,石之紛如死于階下,遂入,殺孟陽于床,曰,非君也,不類,見公之足于戶下,遂弒之,而立無知,初,襄公立無常,鮑叔牙曰,君使民慢,亂將作矣,奉公子小白出奔莒,亂作,管夷吾,召忽奉公子糾來奔,初,公孫無知虐于雍廩
說苑·尊賢》:伊尹、呂尚、管夷吾、百里奚,此霸王之船乘也。
呂氏春秋·尊師》:神農師悉諸,黃帝師大撓,帝顓頊師伯夷父,帝嚳師伯招,帝堯師子州支父,帝舜師許由,禹師大成贄,湯師小臣,文王、武王師呂望、周公旦,齊桓公師管夷吾,晉文公師咎犯、隨會,秦穆公師百里奚、公孫枝,楚莊王師孫叔敖、沈尹巫,吳王闔閭師伍子胥、文之儀,越王句踐師范蠡、大夫種。
國語·齊語》:若必治國家者,則其管夷吾乎。
列子·力命》:管夷吾、鮑叔牙二人相友甚戚,同處於齊。
韓詩外傳·卷七》:管夷吾束縛自檻車,以為仲父,則遇齊桓公也。
管子·大匡》:鮑叔牙奉公子小白奔莒,管夷吾召忽奉公子糾奔魯
戰國策》:然則周文王得呂尚以為太公,齊桓公得管夷吾以為仲父,今王得安平君而獨曰『單』
新序·雜事五》:呂子曰:「神農學悉老,黃帝學大真,顓頊學伯夷父,帝嚳學伯招,帝堯學州文父,帝舜學許由,禹學大成執,湯學小臣,文王武王學太公望周公旦,齊桓公學管夷吾隰朋,晉文公學咎犯隨會,秦穆公學百里奚公孫支,楚莊王學孫叔敖沈尹竺,吳王闔閭學伍子胥文之儀,越王勾踐學范蠡大夫種,此皆聖王之所學也。」
中論·審大臣》:管夷吾嘗三戰而皆北,人皆謂之無勇。
四書章句集注》:及無知弒襄公,管夷吾召忽奉公子糾奔魯。
世說新語·言語》:既出,懽然言曰:「江左自有管夷吾,此復何憂?」

See also: 管仲 管子 夷吾 管氏 管仲夷吾


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