Chinese Text Project |
榮 U+69AE | ![]() Seal script | 荣 Semantic variant Simplified character |
Radical: | 木+ 10 strokes = 14 strokes total. |
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References: | Guangyun: p.186#27 Kangxi: p.544#17 Cihai: p.712r3c02 GSR: 843.d Hanyu: v2,p1269#08 |
Composition: | Component of: 儝 㩞 嬫 嶸 濚 㘇 𫮴 爃 𣞁 𤪤 𦾵 𠓐 蠑 𦆱 𬧘 𨏍 鑅 𬷷 |
Mandarin: | róng ㄖㄨㄥˊ |
Cantonese: | wing4 |
Tang reconstruction: | *hiuæng |
Shuowen: | 《木部》榮:桐木也。从木,熒省聲。一曰屋梠之兩頭起者為榮。 |
Guangyun: | 《廣韻·下平聲·庚·榮》榮:榮華又姓漢有榮啓期。永兵切,六。 |
Kangxi: | 《康熙字典·木部·十》榮:《唐韻》永兵切《集韻》《正韻》于平切《韻會》於營切,𠀤音營。《說文》桐木也。見桐字註。又屋梠之兩頭起者爲榮。《禮·喪大記》升自東榮,降自西北榮。《註》榮屋翼也。又榮華。《爾雅·釋草》木謂之華,草謂之榮。不榮而實者謂之秀,榮而不實者謂之英。又《淮南子·時則訓》秋行夏令爲華,行春令爲榮。又榮者,辱之反。《老子·道德經》知其榮,守其辱。又人以血爲榮,以氣爲衞。《內經》榮衞不行,五臟不通。又《諡法》寵祿光大曰榮。又州名。《前漢·地理志》屬犍爲郡,唐置榮州。又杜榮,草也。《爾雅》莣,杜榮。註似茅,皮可以爲繩索履屩。又姓。《史記·聖門弟子傳》榮旂。《莊子》榮啓期。又《集韻》維傾切,音營。義同。又叶以中切,音融。《越絕書》種留封侯,不知令終。二賢比德,種獨不榮。《楊愼云》東韻宜收榮字。又叶爲命切,音詠。《揚雄·太𤣥經》宗其高年,鬼待敬也。牽羊于叢,不足榮也。鼎血之蕕,信王命也。 考證:〔又杜榮,忘憂艸也。《郭璞·爾雅註》一名莣,今芒草,可爲索。〕謹按杜榮非忘憂草,今改又杜榮,草也。爾雅莣,杜榮。註似茅,皮可以爲繩索履屩。 |
Fanqie: | 永兵 (《廣韻·下平聲·庚·榮》) |
Unihan definition: | glory, honor; flourish, prosper |
CTP Dictionary
[Show proper names]Example usage
《論語·子張》: | 其生也榮,其死也哀,如之何其可及也。 |
While he lived, he would be glorious. When he died, he would be bitterly lamented. How is it possible for him to be attained to? | |
《孟子·盡心上》: | 孟子曰:「君子居是國也,其君用之,則安富尊榮。」 |
Mencius replied, 'When a superior man resides in a country, if its sovereign employ his counsels, he comes to tranquillity, wealth and glory.' | |
《禮記·月令》: | 半夏生,木堇榮。 |
The midsummer herb is produced. The tree hibiscus flowers. | |
《揚子法言》: | 侍君子,晦斯光,窒斯通,亡斯有,辱斯榮,敗斯成。 |
When you sit in attendance on a junzi: darkness becomes enlightened; obstructions become penetrated; lacking becomes having; disgrace becomes honor; failure becomes success. | |
《墨子·經上》: | 實,榮也。 |
To be cheng (sincere/whole-hearted) is to reveal oneself spontaneously. | |
《莊子·逍遙遊》: | 而宋榮子猶然笑之。 |
And yet Rongzi of Song would have smiled and laughed at them. | |
《道德經》: | 雖有榮觀,燕處超然。 |
Although he may have brilliant prospects to look at, he quietly remains (in his proper place), indifferent to them. | |
《商君書·算地》: | 民之生,饑而求食,勞而求佚,苦則索樂,辱則求榮,此民之情也。 |
It is the nature of the people, when they are hungry, to strive for food; when they are tired, to strive for rest; when they suffer hardship, to seek enjoyment; when they are in a state of humiliation, to strive for honour. Such is the natural disposition of the people. | |
《荀子·大略》: | 宮室榮與? |
《說苑·君道》: | 言行君子之樞機,樞機之發,榮辱之主,君子之所以動天地,可不慎乎? |
《春秋繁露·竹林》: | 其使君榮之與使君辱,不同理。 |
《韓詩外傳·卷二》: | 傳曰:國無道,則飄風厲疾,暴雨折木,陰陽錯氛,夏寒冬溫,春熱秋榮,日月無光,星辰錯行,民多疾病,國多不祥,群生不壽,而五穀不登。 |
《大戴禮記·夏小正》: | 榮菫、采蘩。 |
《白虎通德論·爵》: | 故夫尊於朝,妻榮於室,隨夫之行,故《禮郊特牲》曰:「婦人無爵,坐以夫之齒。」 |
《新書·脩政語下》: | 君子行脩於身,而信於輿人矣,治民民治,而榮於名矣。 |
《新序·節士》: | 子為父死無所恨,守節不移,雖有鈇鉞湯鑊之誅而不懼也,尊官顯位而不榮也。 |
《中論·脩本》: | 至德之榮,何往不成? |
《孔子家語·六本》: | 孔子遊於泰山,見榮聲期,行乎郕之野,鹿裘帶索,鼓琴而歌。 |
《潛夫論·遏利》: | 有勳德於民而謙損者,未嘗不光榮也。 |
《論衡·累害》: | 人才高下,不能鈞同,同時並進,高者得榮,下者慚恚,毀傷其行,二累也。 |
《太玄經·上》: | 次四,即上不貞,無根繁榮,孚虛名。 |
《風俗通義》: | 今興官尊任重,經略千里,當聽訟侍祠,班詔勸課,早朝旰食,夕惕若厲,不以榮祿為樂,而以黔首為憂。 |
《孔叢子·記義》: | 既坐,曰:「夫子降德辱臨寡人,寡人以為榮也,而降階以遠自絕於寡人。」 |
《申鑒·政體》: | 君子以情用,小人以刑用,榮辱者,賞罰之精華也。 |
《忠經·保孝行章》: | 忠則得福,祿則榮親。 |
《新語·輔政》: | 故干聖王者誅,遏賢君者刑,遭凡王者貴,觸亂世者榮。 |
《蔡中郎集·翠鳥詩》: | 庭陬有若榴,綠葉含丹榮。 |
《列子·天瑞》: | 孔子遊於大山,見榮啟期行乎郕之野,鹿裘帶索,鼓琴而歌。 |
《鶡冠子·道端》: | 第不失次,理不相舛,近塞遠閉,備元變成,明事知分,度數獨行,無道之君,任用么麼,動即煩濁,有道之君,任用俊雄,動則明白,二者先定素立,白蔘明起,氣榮相宰,上合其符,下稽其實。 |
《文子·精誠》: | 昔南榮疇恥聖道而獨亡於己,南見老子,受教一言,精神曉靈,屯閔脩達,勤苦十日不食,如享太牢,是以明照海內,名立後世,智略天地,察分秋毫,稱譽華語,至今不休,此謂名可強立也。 |
《文始真經·七釜》: | 關尹子曰:「爪之生,髮之長,榮衛之行,無頃刻止。」 |
《列仙傳·葛由》: | 知術者仙,得桃者榮。 |
《老子河上公章句》: | 名可名,謂富貴尊榮,高世之名也。 |
《韓非子·三守》: | 三守完則國安身榮,三守不完則國危身殆。 |
《慎子·知忠》: | 治亂安危,存亡榮辱之施,非一人之力也。 |
《管子·輕重甲》: | 衣食足,則知榮辱。 |
《公孫龍子·跡府》: | 且王辱不敢鬬者,必榮敢鬬者也。 |
《吳子·圖國》: | 民知君之愛其命,惜其死,若此之至,而與之臨難,則士以盡死為榮,退生為辱矣。 |
《六韜·守國》: | 故春道生,萬物榮。 |
《司馬法·定爵》: | 榮,利,恥,死,是謂四守。 |
《周髀算經·卷上》: | 昔者榮方問於陳子,曰:「今者竊聞夫子之道。」 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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